This journey is just the beginning. For those who want to go deeper, it leads to Nan Jaden Amoni, a work of Haitian Kreyòl literature by Marleen Julien. Classic fables and original stories, in authentic Kreyòl. Available now. Find out more in Week 5.
Week 1 · May 1–7
Haiti’s story did not start in 1492. The island was already home to the Taíno and other Indigenous peoples. Africans came later, brought across the ocean in chains, and so did French colonizers. Out of that history, Haitians built something nobody else had: their own country, on their own terms.
Èske W Te Konnen? · Did You Know?
Ayiti te Chanje Istwa Mond lan
The Haitian Revolution led to Haiti's independence in 1804 and made Haiti the first country founded by formerly enslaved people. It also became the first free Black republic in the modern world — a fact that shook colonial empires across the globe.
📖 UNESCO · World HistoryHaiti's victory in 1804 sent shockwaves across the Atlantic. Slaveholding nations — the United States, France, Britain, Spain — refused to recognize Haiti for decades, fearing the example would spread. France imposed a crushing indemnity in 1825 that Haiti was forced to pay until 1947, draining generations of wealth.
Yet the message had already been sent. The Haitian Revolution inspired enslaved people across the Americas, terrified colonial powers, and proved — for the first time in modern history — that a self-liberated Black nation could exist. Every fight for freedom that followed stood on this foundation.
Three histories run through this island. The Taíno were here first. Africans were forced across the ocean in slave ships and brought their languages, faiths, and skills with them. French colonizers built the plantation system that depended on those bodies. Haiti is what came next — a country built by the people who survived all of it and made it their own.
Pèp Endijèn
Long before Columbus, the Taíno lived here. They spoke an Arawak language and built communities across the island. We still eat their food and use their words: kasav, ouragan, kannòt, mayi.
Mo Kle · Key Word
cassava breadRasin Afriken
Most Africans brought to Saint-Domingue came from Kongo, with others from Dahomey, Yorubaland, and Mandingue territories. They came in chains, but they brought their languages, their spiritual lives, their music, and their farming and healing knowledge with them. That is what shaped Haitian culture.
Mo Kle · Key Word
ancestral people / people of Kongo originEnfliyans Kolonyal
French colonial rule left its fingerprints on Haitian language, Catholicism, law, schools, and architecture. It also built the plantation system, which ran on forced labor and a strict racial hierarchy. The Revolution of 1804 broke that system. Haiti was the only country to do it through its own uprising.
Mo Kle · Key Word
freedom, the revolution's wordIdantite Ayisyen
Haiti is not just a blend of Indigenous, African, and European pieces. Haitian people took those histories and built something that did not exist before. Ayiti stands on its own.
Mo Kle · Key Word
identityIstwa nou · Our Timeline
c. 5000 BCE
Early Indigenous peoples settle the island
Long before European arrival, Indigenous peoples lived on the island that would later be known as Ayiti.
Before 1492
Taíno communities shape Ayiti
Taíno communities helped shape the island’s language, foodways, place names, and cultural memory.
1492
European contact
Columbus arrives. The Taíno population of ~600,000 is nearly wiped out within decades.
1503–1800s
African peoples arrive
Over 500,000 Africans from Kongo, Dahomey, Yorubaland, and Senegambia.
1791
Bwa Kayiman
The Revolution begins with a ceremony led by Boukman and Cécile Fatiman.
1804
Endepandans
Dessalines declares Haiti free — restoring the Taíno name Ayiti. The world's first Black republic.
1979
Kreyòl orthography standardized
Haitian Kreyòl gained a standardized writing system, helping expand its use in education and public life.
1987
Kreyòl becomes an official language
The Haitian Constitution recognizes Kreyòl and French as the official languages of the Republic.
Lakou Knowledge · Haitian Knowledge of the Land
Mapou
The Mapou Tree · Ceiba pentandra
The mapou (Ceiba pentandra, also called silk-cotton or kapok) is one of Haiti’s most important trees. Its trunk is huge and its roots run deep. In Vodou, it is where the live, and during the Revolution it became known as the tree of liberty. The same tree is sacred across the Caribbean and West Africa, sometimes under a different name.
What does it mean for a culture to stay rooted even through upheaval?
Zwazo Nasyonal · National Bird
Kanson Wouj
Hispaniolan Trogon · Priotelus roseigaster
The Kanson Wouj, or Hispaniolan Trogon, is Haiti’s national bird. It lives only on this island. Its colors are Haiti’s: deep blue head and back, bright red belly, black-and-white tail feathers.
It is currently listed as Near Threatened. Habitat loss and deforestation are the main reasons. A small population still survives in the forested mountains of the Massif de la Hotte and the Massif de la Selle. Without real protection, those numbers will keep dropping.
The Kanson Wouj lives nowhere else on earth. Losing it would mean losing something that cannot be brought back.
Lajan Nasyonal · National Currency
Goud Ayisyen
Haitian Gourde (HTG)
The Haitian Gourde (goud in Kreyòl) has been Haiti’s currency since 1813. Before independence, Haitians used the livre, the French colonial currency. The word goud comes from the Spanish gordo — a reference to heavy colonial silver coins. One gourde divides into 100 centimes, just as a dollar divides into 100 cents.
The 1 gourde coin carries Haiti’s coat of arms and the motto Liberté · Égalité · Fraternité, inscribed with L’Union Fait La Force. The banknotes carry the faces of Haitian heroes — including Catherine Flon on the 10-gourde note, the woman credited with sewing the first Haitian flag in 1803.
The coat of arms appears on the back of every banknote, too.
Jwèt Pou Ou · Identity Quiz
Loading quiz...
These 8 words come from the languages that built Kreyòl: Taíno (an Arawak-speaking people), and Kongo, Fon, and Ewe from West and Central Africa.
Vire Mo Yo · Tap to flip — hit Listen on the back
Ayiti
TaínoTap to flip
Haiti
From the Taíno — meaning land of high mountains. The original name, restored in 1804.
Kasav
TaínoTap to flip
Cassava bread
From the Taíno — flat bread made from the cassava root. Still eaten daily.
Ouragan
TaínoTap to flip
Hurricane
From the Taíno — the English word hurricane traces back to this Indigenous word.
Kannòt
TaínoTap to flip
Canoe
From the Taíno — the canoe was invented by the Taíno. The word traveled the world.
Zonbi
KongoTap to flip
Spirit without will
Kikongo — from nzambi, meaning spirit. From the Kongo Empire.
Vèvè
KongoTap to flip
Sacred symbol
African — the sacred drawings used in Vodou ceremonies. Each Lwa has one.
Kongo
KongoTap to flip
People of Kongo origin
Kikongo — refers to those of Kongo / Bakongo ancestry. In Haiti the word also became a sign of shared belonging.
Baka
DahomeyTap to flip
Trickster spirit
Fon/Ewe — a mischievous spirit from Dahomey tradition, now in Haitian lore.
Jwèt Pou Ou · Word Quiz
Question 1 of 5
Which word means "hurricane" and comes from the Taíno?
Continue your journey
May 1–7
Identity
2May 8–14
History
3May 15–21
Flag
✨ Available now
May 22–25
Language
May 26–31
Stories
Kont
Ti Papiyon
Kontinye vwayaj ou · Continue the journey
Win a signed copy of Nan Jaden Amoni.
Finish Week 5 and pass the quiz by May 31 to enter the drawing — 10 signed copies will go out to readers who complete the journey. Plus a new fable from the second edition, published in Week 5 first.
💡 Grammar Spotlight
Your first building block
Subject + Verb + Object — the same order as English!
| Kreyòl | English |
|---|---|
| mwen / m | I |
| ou / w | you |
| li / l | he / she / it |
| nou / n | we / you all |
| yo / y | they |
Mwen pale kreyòl.
I speak Kreyòl.
Li manje diri.
He/She eats rice.
Yo vini jodi a.
They come today.
⭐ Kreyòl verbs never change form. Mwen pale, ou pale, li pale — same word every time.
You made it through Week 1: the roots, the symbols, the words. Week 2 is open now.
Pataje · Share:
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Translation · Interpretation · Voice-Over · Cultural Consulting
💡 Filozofi · Philosophy
“Pale franse pa di lespri pou sa.”
Speaking French does not mean you have wisdom.
This proverb challenges the idea that a prestige language equals intelligence. It affirms the dignity of Haitian Kreyòl and questions social hierarchies built around language — reminding us that wisdom lives in all languages, including the one spoken at home.
What does this proverb teach us about language, identity, and human worth?
Unlike French or English, Haitian Kreyòl uses 32 graphemes — including combined sounds like an, en, on, ou, and oun that each carry their own distinct sound. Here is a small taste — the full alphabet lesson opens in Week 4: Kreyòl Language.
🔒 Full alphabet unlocks in Week 4 (May 22) · 🌎 Get the Alphabet Poster
Week 2 takes us into the Haitian Revolution — the leaders, the women, and the dates that gave birth to Haiti. Continue your journey now.
Go to Week 2 →